It's an auspicious day in the Himalayas. I haven't consulted a Buddhist astrologer to confirm whether it's officially auspicious in the traditional sense of the word, but good omens are everywhere. The sun blazes in a cerulean sky, the distant peaks sparkle like diamond-studded snow cones, and I'm speeding through the Bhutanese countryside in a bus piloted by a driver named Danbahadur who tackles the 20 S-curves per mile like a seasoned NASCAR racer.
But something feels a little off. It's only my third day in the world's last independent Tibetan Buddhist kingdom, and I'm already getting cultural whiplash from the ping-ponging yin-and-yang
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energy that the tiny nation emanates at every turn. To wit: I just left a luxury suite at the Paro Valley's Zhiwa Ling ("Place of Peace") hotel, a beautifully handcrafted $5.5 million, 45-bedroom compound decked out with a state-of-the-art computer room, Bhutanese-Indian-American-fusion food, satellite television, and bathtubs that would float a small kayaksigns of the country's growing obsession with modernity. But when the resort opened last September, Ugyen Rinzin, its cell-phone-toting, multilingual 41-year-old owner and one of Bhutan's hottest entrepreneurs, invited a reincarnated lama to perform an ancient "Borrowing Ceremony." Since all land is owned by spiritsabout 80,000 of whom can wreak havoc on your world, according to one form of Buddhismhe needed to ask their permission to use the property.
Then there are the penis paintings. As the bus rolls by Wang's Wood, a small mom-and-pop sawmill on the banks of the Paro River, we pass a ten-foot phallus rendered in impressive detail on the
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| Bhutan is a doubleheader of enlightenment: We get inside the "It" destination of Himalayan travel while exploring our inner frontiers with a man who's been called the Billy Graham of Buddhism. |
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exterior of a farmhousethe first of many such depictions we'll encounter. The organs are supposed to distract passersby from focusing on the largesse of the property, plus they ward off malicious gossip and evil. But it's an interesting aesthetic for a country so modest that kissing in public is taboo.
I'm contemplating these juxtapositions when Danbahadur slams on the brakes and politely yet urgently asks us to disembark. I assume we have a flat tire or engine troublea bad omen! But I soon realize that all the other vehicles on Bhutan's only major highway have also come to a stop.
Robert A. F. Thurman, the spiritual guru of our eclectic crew of 23 international travelers, isn't sure what all the fuss is about. The 64-year-old is slightly hard of hearing and has had his head buried in a Tibetan meditation book, practicing what he calls the "ultimate tolerance of cognitive dissonance"in Bobspeak, to be here and not be here at the same time. But Thurman is a veteran road-tripper and knows how to go with the flow.
"OK, campers, off the bus!" he shouts cheerfully, following the example of our logistical leader, 48-year-old Brent Olson, who is shooing people off the twin vehicle that holds the rest of our group.
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GROSS NATIONAL HAPPINESS: Village life in Ngalhakhang (Brian Doben)
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In addition to being this tour's head "psychonaut"a term Thurman coined to describe a person on an extreme inner journeyTenzin Bob (as his friends call him) is also chairman of the religion department at Columbia University, author of nine books, the first Westerner to be ordained a Tibetan Buddhist monk, a close friend to His Holiness the Dalai Lama, and father of Hollywood superstar Uma.
A self-described "Buddhaholic," Thurman is in Bhutan teaching the dharma, leading daily meditations, and providing one-on-one guidance as part of a two-week, $6,395 crash course in Buddhism offered by San Franciscobased luxury outfitter Geographic Expeditions. For travelers, it's a doubleheader of enlightenment: We get inside the remote and mysterious "It" destination of Himalayan adventure, while at the same time exploring our inner frontiers under the tutelage of a man who's been called the Billy Graham of Buddhism.
As we wait for the traffic to ease, a few of us wander to a bridge over the confluence of the Thimphu and Paro rivers. I'm so stir-crazy from sitting in a bus all day, I'm half tempted to cannonball into it, just for the sheer joy of being in a place where the rivers run wild and free.
Lily Bafandi, a forty-something Swiss investment banker with flowing blond hair and an orange bindi dot between her eyebrows, has unplugged from her iPod playlist of spiritual mantras and stands mesmerized by the churning waters.
"Is this the Stream of Consciousness?" asks David Bullard, a psychologist from San Francisco, interrupting our reveries.
Before either of us can respond, Olson shouts, "The royal family is coming! The royal family is coming!"
Sure enough, 30 seconds later the royal caravanan entourage of police jeeps and five black Land Cruisersspeeds by. The bespectacled 50-year-old Royal Majesty Jigme Singye Wangchuck sits in the backseat of the lead SUV, followed by his four wives, all sisters, each in her own vehicle. We eventually learn that the family is on its way to the remote village of Hathe king has drafted a new constitution, and he's visiting every outpost to hash over the document with his subjects. Snapping photos is prohibited, but in my nanosecond glance I surmise that the king is definitely a looker.
Hours later we reach Dochu La, a Himalayan pass festooned with multicolored prayer flags. On a clear day, it's possible to see 200 miles of summits from this 10,000-foot-high vantage point. Today doesn't disappoint: The peaks expand to the east and west like a giant rammed-earth fence keeping the rest of the world at bay.
Tim DeFour, a 38-year-old real estate developer from San Francisco, takes in the view. "It's so nice to be in a place where things are real and not just a Disney version," he says.
But in this enigmatic little kingdom, I'm thinking, the real and surreal are one and the same.